Seeing-consciousness and hearing-consciousness arise in the eleven sensuous planes of existence (the four woeful planes, the human being plane and the six heavenly planes which are sensuous planes: the deva planes) and they arise also in fifteen rūpa-brahma planes, thus they arise in twenty-six planes of existence.
Smelling-consciousness, tasting-consciousness and body-
consciousness arise only in the eleven sensuous planes. Thus, they do
not arise in the rūpa-brahma planes or in the arūpa-brahma planes.
sampaticchana-citta (receiving-consciousness) and santīrana-citta
(investigating-consciousness) arise in all planes where there are sense-
impressions, thus they arise in twenty-six planes (in the eleven sensuous
planes and in fifteen rūpa-brahma planes; the rūpa-brahma plane which is
the asañña-sattā plane is excepted).
The mano-dvārāvajjana-citta (mind-door-adverting-consciousness) arises
in all planes where there is nama, thus it arises in thirty planes.