The Characteristic of Lobha - Peril in sense-pleasures

The Buddha pointed out that lobha brings sorrow. When we have lost people who are dear to us or when we lose the things we enjoy, we have sorrow. If we are attached to a comfortable life we may have aversion when we have to endure hardship or when things do not turn out the way we want them to be.
We read in the Greater Discourse on the Stems of Anguish, which was quoted above, that the Buddha spoke to the monks about the dangers in the pleasures of the senses:

    

And what, monks, is the peril in sense-pleasures?

In this case, monks, a young man of family

earns his living by some craft... 

He is afflicted by the cold,

he is afflicted by the heat,

suffering from the touch of gadflies, mosquitos,

wind, sun, creeping things,    

dying of hunger and thirst.

This, monks, is a peril in pleasures of the senses that is present,

a stem of ill....

 If, monks, this young man of family rouses himself,

exerts himself, strives thus, but if these possessions

do not come to his hand,

    he grieves, mourns, laments, beating his breast and wailing,

he falls into disillusionment,

and thinks: 'Indeed my exertion is vain,

indeed my striving is fruitless.'

This too, monks, is a peril in the pleasures of the senses

that is present....

       And again, monks, when sense-pleasures are the cause...

kings dispute with kings, 

nobles dispute with nobles,

brahmans dispute with brahmans,

householders dispute with householders,

a mother disputes with her son,

a son disputes with his mother,

a father disputes with his son,

a son disputes with his father,

a brother disputes with a brother,

a brother disputes with a sister,

a  sister disputes with a brother,

a  friend disputes with a friend.   

Those who enter into quarrel, contention, dispute

and attack one another with their hands

and with stones and with sticks and with weapons,

these suffer dying then and pain like unto dying.

This too, monks, is a peril in the pleasures of the senses

that is present. . . .


Topic 177