Question: You spoke about seeing and hearing. It seems rather dull to have
more understanding about them.
Answer: If you just read about different realities it seems dull, but you
should remember that they are the phenomena of your daily life. When there is knowledge and understanding of phenomena appearing in daily life it is not boring but interesting.
Question: I think that it is more interesting and beneficial to know about
one’s attachment, aversion and pleasant and unpleasant experiences in life.
We should come to know our defilements, but why should we know seeing,
hearing, hardness or softness? Is that really necessary?
Answer: It is only by understanding all these different realities that there can
be detachment from the idea of a self which conditions many defilements. We
should come to understand that there is nobody who sees, nobody who
hears, that there are only different conditioned realities. Thus, there will be
the elimination of the idea of self.
Question: When I am seeing I am absorbed in what I see, but I don’t think
of a self that sees. When I am hearing I am absorbed in what I hear, in words
which are spoken. But I do not have an idea that a self is hearing. I don’t
understand why an idea of self must be eradicated while one is seeing or
Answer: We cannot say that there is an idea of self every time there is seeing
or hearing. However, the idea of self is deeply accumulated. When it does not
appear there is still the latent tendency of wrong view. This is like a virus
which is latent in the body, but which can become active at any time. Wrong
view can condition many other defilements. It can only be eradicated when
enlightenment has been attained. Wrong view must be eradicated first before
attachment to sense objects can be eradicated. It is important to develop understanding of realities such as seeing or hearing, because all realities in our daily lives should be known as impermanent and not self. We will learn that what we take for our minds are only different moments of consciousness and mental factors, mental realities, and what we take for our bodies are only physical realities. As understanding develops we will learn that after seeing or hearing falls away there are defilements most of the time. We like to see and we like visible object. We like to hear and we like sound. We are attached to all these
objects. Such moments often pass unnoticed, but through the development of
right understanding we acquire a more refined knowledge of our different
moments of consciousness.
- Does no-self not lead to fatalism?
- Would it not be better not to think?
- How can a beginner have right understanding of realities?
- Do you apply yourself to meditation?
- Is it not the self which performs deeds?
- What should one do to live according to the Buddhist teachings?
- What do you mean by understanding seeing as only a reality?
- How can one be aware of realities?
- What is visible object?
- What is tangible object?