The cure of ignorance


The goal of the teachings is the understanding of the reality which appears
 
so that ignorance and wrong view will be eliminated. That is why the Buddha
 
always taught about seeing, hearing, smelling, tasting, touching, the
 
experiences through the mind-door, about each doorway. Because of
 
ignorance we confuse the different doorways.
 
 
Acharn Sujin said that the cure of ignorance is awareness and “study” of the
 
realities which appear. In that way there can be right understanding of all
 
realities as they are. Someone asked how one can know that there is subtle
 
attachment. Acharn Sujin answered:
 
 
“By awareness and study of realities. At this moment realities appear. There
 
is seeing, and then, what else is there after seeing? Kusala or akusala?
 
Subtle attachment or calm, or right understanding or what else? Without
 
awareness and study one cannot know this. It has been taught in the
 
Abhidhamma that after seeing, if there is no kusala, there must be lobha-
 
mula-citta, dosa-mula-citta or moha-mula-citta. Do we know this moment?
 
Do we know what is there, as soon as there is seeing and no awareness or
 
understanding of reality as it is? What is there after seeing? Subtle
 
attachment, very subtle. So subtle that one cannot see that it is attachment.
 
One wants to have indifferent feeling and one thinks that by having
 
indifferent feeling one is calm. No, not at all. There can be moha-mula-citta
 
or lobha-mula-citta with indifferent feeling. As soon as seeing has arisen
 
there is attachment with indifferent feeling, but the attachment is very subtle.
 
Before the Buddha’s enlightenment there were wise people who understood
 
the danger of subtle attachment after seeing or hearing. They developed
 
calm since they did not have the understanding of the development of
 
satipathana. People who listened after the Buddha’s enlightenment to his
 
teachings with right understanding knew that the most beneficial way of
 
mental development is to be aware and study any reality which is
 
conditioned and which appears. They knew that this is the way which leads
 
not just to temporary freedom from defilements, but to their eradication.”
 
 

Topic 218